Islamic Counter-Racist Thought Food #62

Peace Be Unto Those Who Follow Right Guidance.

Consider this:

The habit of thought which defines the world, or society, as a totalizing system … tends to lead almost inevitably to a view of revolutions as cataclysmic ruptures. Since, after all, how else could one totalizing system be replaced by a completely different one than by a cataclysmic rupture? Human history thus becomes a series of revolutions: the Neolithic revolution, the Industrial revolution, the Information revolution, etc. [emphases added].

SOURCE: Graeber, David (2004) Fragments of an Anarchist Anthropology. Chicago, IL: Prickly Paradigm Press, pp. 43-44.

I should like to suggest that the above extract is usefully put into conversation with the following extract from an important work by the Tiqqun collective which mounts a devastating case against the totalizing systemic logic of cybernetics, regardless of whether the latter manifests socially, politically and economically as late neoliberal capitalism or any of the allegedly ‘resistant’ forms of ‘Leftist’ political-economic formation, viz.

What the socialists all have in common, and have for two centuries,
which they share with those among them who have declared themselves to
be communists, is that they fight against only one of the effects of
capitalism alone: in all its forms, socialism fights against separation, by
recreating the social bonds between subjects, between subjects and objects,
without fighting against the totalization that makes it possible for the social
to be assimilated into a body, and the individual into a closed totality, a
subject-body. But there is also another common terrain, a mystical one, on
the basis of which the transfer of the categories of thought within socialism
and cybernetics have been able to form an alliance: that of a shameful
humanism, an uncontrolled faith in the genius of humanity. Just as it is
ridiculous to see a “collective soul” in the construction of a beehive by the
erratic behavior of bees, as the writer Maeterlinck did at the beginning of
the century from a Catholic perspective, in the same way the maintenance
of capitalism is in no way dependent upon the existence of a collective
consciousness in the “masses” lodged within the heart of production. Under
cover of the axiom of class struggle, the historical socialist utopia, the
utopia of the community, was definitively a utopia of One promulgated by
the Head on a body that couldn’t be one. All socialism today – whether it
more or less explicitly categorizes itself as democracy-, production-, or social
contract-focused – takes sides with cybernetics. Non-citizen politics must
come to terms with itself as anti-social as much as anti-state; it must refuse
to contribute to the resolution of the “social question,” refuse the
formatting of the world as a series of problems, and reject the democratic
perspective structured by the acceptance of all of society‘s requests. As for
cybernetics, it is today no more than the last possible socialism [emphases added].

SOURCE: Tiqqun. The Cybernetic Hypothesis.

Islam is neither totalizing system nor humanism.

Islam is the existential power-transaction between the human and God/Allah.



BOOK: (White) Imaginary Futures

Peace Be Unto Those Who Follow Right Guidance.


I have almost finished reading the outstanding work Imaginary Futures: From Thinking Machines to The Global Village (London: Pluto Press, 2007) by white Marxist male, Richard Barbrook. IMHO, the work makes for a veritable tour de force and is essential reading for those interested in decolonizing computing vis-a-vis understanding how (white) visions of the future repeatedly – or rather ‘algorithmically‘ – inform and inflect the present, not to mention for Barbrook’s useful, yet highly Eurocentric, account of the Cold War origins of computers, ICTs (information and communication technologies) and the Net. (For a brief discussion of the ‘algorithmic’ nature of White Supremacy / Racism, interested readers are invited to check out the following extended abstract by Dr Syed Mustafa Ali, Lecturer in the School of Computing and Communications at The Open University: “Transhumanism and/as Whiteness“.)

Interested readers can download a copy (PDF format) of the book here.

A highly useful overview of the book was presented by Barbrook at Warwick University in 2011 and is available for viewing on YouTube:

One of the most interesting sequences of slides appearing towards the end of the presentation is the following:The Futures.JPG

From a Counter-Racist / decolonial perspective, I am immediately led to ask who is this we that Barbrook is inviting to invent new futures? I should also like to suggest that for non-white VoRs (Victims of Racism / White Supremacy), the wording of the first slide (on the left) should be replaced with the following:

Those who do not remember the [White Supremacist / Racist] future [that shapes the White Supremacist / Racist present] are condemned to [have the White Supremacist / Racist future] repeated [on them]


BOOK: Sultan vs Dracula

Peace Be Unto Those Who Follow Right Guidance

The following work by non-white (attempted) Muslim writer, artists and poet Razwan Ul-Haq arrived in the post this morning:

Sultan vs Dracula

The book, which is 400+ pages long, can be purchased direct from the author for £7.99 (+ postage and packing) from here. The author also has a blog on Islamic sci-fi.

Here’s an advert for this interesting Islamic Counter-Racist, decolonial and ‘post-Orientalist’ re-imagining of the Dracula story as appears on youTube:

Interested readers are invited to check out the following earlier blog post in connection with the above book:

The Vampire Culture of The Psychopathic Racial Personality


REFLECTION: Who is in Charge of The Future of The Internet?

Peace Be Unto Those Who Follow Right Guidance.

I’m currently reading a paper entitled “Bottom of the Data Pyramid: Big Data and the Global South” (2016) by non-white / Indian female, Payal Arora, Associate Professor, Department of Media & Communication Faculty of History, Culture and Communication at Erasmus University Rotterdam. The paper is available (in PDF format) here.

On her blog, The 3L Mantra to live by! A mashup of Labor, Leisure & Learning, Arora describes herself as follows:

Payal Arora - About Me.jpg

Suffice to say, I was not too impressed with this rather auto-Orientalising self-description, nor with the following TED presentation she delivered:

Interested and discerning Counter-Racist / decolonial viewers are invited to consider:

  1. how she frames the relation between the non-white / non-Western ‘periphery’ and the white / Western ‘core’ of the modern/colonial world system of global White Supremacy (Racism) in terms of ‘the poor’ and ‘the rich’, i.e. in race-less / de-raced / un-raced economistic terms.
  2. how she assimilates peripheral / Oriental behaviours to (tacitly universalised) core / Occidental behaviours by first talking about the history of ‘leisure’ in a (19th Century) European / Western class-based context, and then projecting categories (leisure and labour) from the core to the periphery on the post-colonial (sic) basis that “they are like us”. Who is this us that this non-white female is associating herself (and other non-white people) with / assimilating herself (and other non-white) to?

While it might appear that such a move is intended to overcome a legacy of colonial ‘othering’ which sees ‘them’ as essentially different to ‘us’, it is important to appreciate that this is being attempted by appealing to Eurocentric / West-centric norms. In short, her project is one of (neo)liberal inclusion within (covertly racialised yet overtly race-less) capitalist logics.

I would suggest that Arora’s discourse is postcolonial rather than decolonial, being economistically-framed in terms of inclusive capitalism. She completely fails to understand the intrinsically racialised nature of capitalist logics of accumulation, something that the late black Marxist scholar Cedric Robinson discussed in detail, as have critical race and decolonial scholars more recently.

Ultimately, while Arora’s critique of Big Data / datafication is useful, it is limited, and as to the question ‘Who is in Charge of The Future of The Internet?’, does that question really need to be asked?


Islamic Counter-Racist Thought Food #51

Peace Be Unto Those Who Follow Right Guidance.

Consider this:

The question concerning use of tools and being used / co-opted / seduced by tools remains to be properly engaged – something few (if any) critical / decolonial / poststructuralist ‘users’ generally do (a failure of reflexivity and, I would suggest, a disturbing tacit hyper-valorization of the postmodern/postcolonial)…


LINKS: Black Muslims Reflect on The Qur’an

Peace Be Unto Those Who Follow Right Guidance.


Interested readers are invited to check out the following series of brief commentaries by non-white / black (attempted) Muslim male, Professor Rudolph B. Ware, written during Ramadhan 2016:

The African Qurʾān: Ramadan Remedies for Racial and Religious Intolerance

Ramadan: Black Muslims Reflect on the Qur’an – Juz’ 3

Ramadan: Black Muslims Reflect on the Quran – Juz’ 16 (Part One)

Ramadan: Black Muslims Reflect on the Quran – Juz’ 16 (Part Two)


Islamic Counter-Racist Thought Food #50

Peace Be Unto Those Who Follow Right Guidance.

Consider this:

I want to declare that my ultimate commitment is to God and the religion of Islam, that Islam shall sit in judgment over my racial identity, not the other way around.  Thus, even as I pursue the well-being of the broader Blackamerican collective, I shall commit to doing so on the basis of the values, virtues and priorities of Islam.  My blackness is neither a morality nor a statement of ultimate truth nor a path to other-worldly salvation.  Islam, on the other hand, is all of these for me.

Extract taken from “Politically Speaking, Who Am I, And What Do I Want As An American Muslim?” by Sherman (Abdul-Hakim) Jackson.